I created 3 A3 images (pictured here) as a response to my dissertation. They are informed from Mulvey's Male Gaze theory and Freud's The Uncanny theory, Carrie embraces the male gaze theory through use of a sexualised silhouette in the centre, white in colour to attract attention of the viewers. The pink figures surrounding the silhouette show off the voyeuristic nature of the film. The Uncanny is suggested through the use of the small eyes in the figures watching the white sexualised silhouette. The poster for silence of the lambs embraces The Uncanny the most as it explicitly uses eyes and eye like shapes to suggest sexual repression which is a key theme within the film itself. Lastly the image for Alien uses warped eyes to suggest oozing which again relates to The Uncanny as the fear of castration often reflects itself through eyes.
All three images/posters were influenced by my research on Polish film artists as polish film artists use themes rather than westernised actors within their images.
I was pleased with all three images as I feel that they contained the relative theories from the essay and the themes of the films.
Context of Practice
Thursday, 12 January 2017
COP: Projected finals
Here are the finals for my project.
On the left hand side (and the two on the left hand side on the carrie slide) are the projected finals for book covers. On the right hand side are the ones I projected to print on billboards etc.
On the left hand side (and the two on the left hand side on the carrie slide) are the projected finals for book covers. On the right hand side are the ones I projected to print on billboards etc.
COP: Linocut development
I made a wide selection of linocuts and printed them on a variation of papers to see which looked the best. This was a decision made as a result of the influence of polish film art.
COP: FEEDBACK
Here are the feedback forms I have received throughout the module, I took the main points from each of these sessions and you can see the progression throughout my work
Wednesday, 21 December 2016
COP: Japanese Horror Remakes
Part of my research is looking into different kinds of horror, there's lots of ways to split it up. A crucial one is originals vs remakes. A majority of horror films echo the same recipe for scaring its audience, jump scares, foreshadowing and pathetic fallacy. So why are these films remade?
J - HORROR
Some films start out in their original country and go on to be a mainstream film. Often American film directors see the fresh fear and decide to jump on it and pump it up with some famous actors, more blood and more scares.
Onryo is a Japanese word used to describe the vengeance in a female ghost who was wronged in life by a man.
Yurei is a Japanese term used to describe a vengeful spirit (male or female) who was murdered before their time or felt a strong emotion during/ just before their death.
Onryo/Yurei's are often potrayed with long black unkept hair, in white clothing with white faces.
RING (1998) vs THE RING (2002)
Ring 1998 is a Japanese psychological thriller directed by Hideo Nakata. It follows the idea of a cursed tape that kills its viewers after a set amount of time. The villain is a Onryo/Yurei named Sadako, a japanese spirit that was prevented from the afterlife (from a premature murder or from possessing strong emotions). They are the only kind in Japanese Folklore that can physically hurt the living. In this version, there is no depiction of the ghost until the end. The noises heard on the tape are just noises and the imagery is just a mixture of disturbing pictures. The phonecall too is just the noises from the tape. It is only in the last murder in the film that the audience see's it's monster in action (although we do see her corpse it is not the spirit there).
The Ring 2002 is the western remake. It has all the same elements as its Japanese predecessor but with added embellishments. We are shown how the people are killed in this version, in this one the girls name is Samara and she is a malevolent spirit who in life had the power to burn images into peoples minds. The western version takes from the last murder shown in the japanese version (a girl crawling out of a well scaring a man to death) and adds it into the back story of Samara. Both girl spirits were tortured in both versions, in the japanese version Sadaku is killed by her father, in the american version Samara is killed by her adopted mother (and thrown down a well.. for 7 days.. explaining the whole 7 day reasoning from the Japanese film). The tape is followed up by a voice call in this version.
Overall the 2002 version seeks to give the Audience more fulfilment, in the 1998 version no attempt to calm the girls spirit is made, no real explanation behind why the tape was made and the viewers are held in suspense much more (the tape has no human voices in the 1998 version). This is probably because Japanese audiences don't require a backstory for a revengeful spirit, whereas American audiences need reasoning behind everything. WHY was she doing it, HOW can we help her, HOW do we stop her coming after us, WHERE does she come from.
THE GRUDGE
After the success of the westernisation of The Ring, remaking Japanese films got it's own name. "J-Horror". The Grudge is another example of this.
JU-ON: The Grudge (2002) is a Japanese supernatural horror film. It is another film jumping on the fears of Japanese folklore, again with a Onryo/Yurei seeking vengeance for her wrongful murder (at the hands of her husband who also murdered the family). It plays heavily on that Japanese Archetype of a Onryo/Yurei, being unrelenting and unstoppable. In this version everyone who enters the house of the murdered family is eventually murdered by the Yurei of the mother.
The Grudge (2004) is the western version of the film. It has the same director as the JU-ON version. Unlike some J-Horror films, The Grudge is set in the same country as the original (Tokyo, Japan) and still makes some cultural reference to what kind of ghost it is (rather than in average american horrors it just being a poltergeist). It's plotline is very similar to it's original, leaving one woman at the end to be the final girl in this (Karen) as opposed to the 2002 version where Rika (the Japanese version of Karen) is brutally murdered by the Yurei mother whilst watched by her ghost friends.
The difference between the two again is the 2004 version seeking to give the audience some sense of redemption for the deaths, gifting them the chance to stop the curse (Karen sets the haunted house on fire.. but it survives.. of course). She gets to be the final girl and watch all her friends die, but in the end we know that she too will be killed.
CONCLUSIVE THOUGHTS.
At this point a conclusion can be drawn that American audiences love a hero, they love shreds of hope to hold onto and they need every option to be explored before their final girl can be killed. The Ring 2002 shows us this as Samara's whole backstory is explored and the woman makes an attempt to put her soul to rest before resulting to passing the curse on, unlike the 1998 version where they just figure out how to pass the curse on and thats kind of it. The Grudge shows us this too, rather than straight out killing the final girl character as the 2002 version does (With Rita.. who experiences lots of violent and horrific encounters before slowly being hunted down by her ghost friends and the murdering Yurei) Karen gets the chance to try and stop the curse by burning the house down, because come on thats what we would all try and do in that situation. The American Audience can then be satisfied that everything to stop this curse has been attempted and when we see that the Yurei mother has come for Karen, we accept it.
Tuesday, 20 December 2016
COP: Polish Poster Palooza (NEEDS TO BE EDITED))
Since the beginning of COP 3, I knew I wanted it to relate to films in some way or another, as my essay question developed the natural progression of my practical did too. In my initial statement I talk about wanting to create movie posters. As the weeks of my practical have progressed I've moved further away from trying to draw the characters in my own style, and closer to collage to create a scene as I did in my About The Author Brief last year. The movies I've been looking into are all very atmospheric and I think collage might be the way forward for it to create a feeling. When I spoke to Pete about this he suggested talking to Ben, so that rather than going straight into making collages I could look into collage relating to movie and learn about the background.
POLISH POSTERS
So I went to speak to him and he showed me a lot of different practitioners and explained why Polish posters are so different to western ones. During ww2 Polish culture was suppressed to the extreme by Nazi Germany and the Soviet Union to the point where thousands of artists and scholars were executed. The polish people were only allowed to display posters that had been approved by the invaders, and during the war they didn't want any american propaganda so posters were not allowed to contain the faces or bodies of actors within them. Polish people created underground networks to develop their art in secret but a mass of works were destroyed and any creative outputs were monitored closely. As a result of this when the war was over and they were no longer occupied by Germans or the Soviet, the Polish art community had a lot of catching up to do. They had missed out on key art periods during their long suppression so Polish art development is very different to the rest of the world so it's only natural that their posters developed differently too.
Polish posters focus more on the themes and atmosphere of the film, rather than taglines or promoting actors, the posters promote the narrative itself.
ANDRZEJ KLIMOWSKI
Andrzej Klimowski is a English Illustrator born to Polish emigre parents but is a well known name in Poland. After being raised among british culture Klimowski moved to Warsaw Poland where he became a well known poster artist.
His work is very conceptual, often using angels, demons and collage to bring together posters that communicate the theme without revealling too much. Here is his poster for The Omen, a young boy with a demon sat upon his shoulders. In many ways this illustration is far more effective than it's west counterpart as seen below by American Illustrator Tom Jung (seen below it). Although both posters favour the black and white format, Jung's poster has more text to draw the eye from the illustration, I guess everyone has their own opinion on what makes a great poster but for me, I prefer a sense of mystery about a poster. The westernised Jung The Omen poster already tells you what you are in for, through the text and the image of concerned parents onlooking to a young boy. Where in contrast Klimowski's poster reveals nothing other than an unnerving child's body and demonic symbology sat on it's shoulders. It tells us the same (perhaps more) than Jung's version but it is less crowded.. more precise.
POLISH POSTERS
So I went to speak to him and he showed me a lot of different practitioners and explained why Polish posters are so different to western ones. During ww2 Polish culture was suppressed to the extreme by Nazi Germany and the Soviet Union to the point where thousands of artists and scholars were executed. The polish people were only allowed to display posters that had been approved by the invaders, and during the war they didn't want any american propaganda so posters were not allowed to contain the faces or bodies of actors within them. Polish people created underground networks to develop their art in secret but a mass of works were destroyed and any creative outputs were monitored closely. As a result of this when the war was over and they were no longer occupied by Germans or the Soviet, the Polish art community had a lot of catching up to do. They had missed out on key art periods during their long suppression so Polish art development is very different to the rest of the world so it's only natural that their posters developed differently too.
Polish posters focus more on the themes and atmosphere of the film, rather than taglines or promoting actors, the posters promote the narrative itself.
ANDRZEJ KLIMOWSKI
Andrzej Klimowski is a English Illustrator born to Polish emigre parents but is a well known name in Poland. After being raised among british culture Klimowski moved to Warsaw Poland where he became a well known poster artist.
His work is very conceptual, often using angels, demons and collage to bring together posters that communicate the theme without revealling too much. Here is his poster for The Omen, a young boy with a demon sat upon his shoulders. In many ways this illustration is far more effective than it's west counterpart as seen below by American Illustrator Tom Jung (seen below it). Although both posters favour the black and white format, Jung's poster has more text to draw the eye from the illustration, I guess everyone has their own opinion on what makes a great poster but for me, I prefer a sense of mystery about a poster. The westernised Jung The Omen poster already tells you what you are in for, through the text and the image of concerned parents onlooking to a young boy. Where in contrast Klimowski's poster reveals nothing other than an unnerving child's body and demonic symbology sat on it's shoulders. It tells us the same (perhaps more) than Jung's version but it is less crowded.. more precise.
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